Womens Issues and Multiculturalism Essays -- Feminist Feminism Cultur

Womens Issues and MulticulturalismABSTRACT In give away one of this paper, I offer a description of the main versions of multiculturalism, with its liberal interpretation among them. In case two, I give an outline of the changes that become taken behind in womens social status in the course of history and of the mingled stages of their emancipation process. In the third part I examine the race amongst multiculturalism and womens issues in general. Finally, I explore the self comparable(prenominal) in Hungary, and movement to draw some general consequences. Does a minority group (e.g., Gypsies in Hungary) in a multicultural society have the right to none their conventional patriarchal culture? I argue that the vent of women is not a womens issue it is part of the persistent enforcement of human rights. My address is change integrity into four parts. In the first part I offer a description of the main versions of multiculturalism, with its liberal interpretation among them. In the second part I shall give an outline of the changes that have taken place in womens social status in the course of history and of the various stages of their emancipation process. In the third part I examine the relationship between multiculturalism and womens issues in general. Finally, in the fourth part I explore the like in Hungary, and attempt at drawing some general consequences.(I) It is permit to distinguish between two types of multicultural societies-the traditional and the modern. In traditional societies, several ethnic groups may have lived together, which, despite their differences, basically belonged to the same civilisation. In countries which belong in the European civilisation, for instance, English and Scots, French and Bretons have li... ...oup have the right in a multicultural society to harbour their traditional patriarchal culture? Members of a minority group are as good citizens as those in the majority. They therefore have the same rights. H owever, they also have the same duties. Maintaining traditions that violate civil liberties is not to be tolerated. Preserving the mother tongue or cultivating the arts is one thing, wearing chador or clitoral circumcision is an entirely different matter. If the female members of a minority group undertake to follow such traditions of their own will, they are similar to members of such sects as may go as far as committing collective suicide. In the majority of cases, however, coercion of some sort is present. The liberation of women, therefore, is in the spirit of the modern world not a womens issue it is part of the persistent enforcement of human rights.